Found 3282
| Term | Translation of Term / Title |
| truth, apparent | |
| truth, conventional | |
| truth, deepest | |
| truth, relative | |
| truth, superficial | |
| truth, surface | |
| truth, ultimate | |
| truths, two | |
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Tsar Tradition
Tib: Tshar-lugs |
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Tselpa Kagyu
Tib: Tshal-pa bKa’-brgyud |
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tsog
Tib: tshogs (1) Equivalent to "ceremonial round of offering a ritual feast." (2) The food offerings presented at a ceremonial round of offering a ritual feast. |
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tsogshay
Tib: tshogs-bshad |
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Tulku (reincarnate lama)
Tib: sprul-sku |
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tummo
Tib: gtum-mo |
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| tutor | |
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twelve characteristics of observed practice
Tib: sbyangs-pa'i yon-tan Skt: dhutaguna |
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twelve links of dependent arising
Tib: rten-'brel yan-lag bcu-gnyis The twelve-part mechanism whereby the existence of all samsaric phenomena, especially those of future rebirth, are established by reliance on unawareness: (1) unawareness, (2) affecting impulses, (3) loaded consciousness, (4) nameable ment ... (more) |
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twelve scriptural categories
Tib: gsung-rab yan-lag bcu-gnyis The twelve classes of Buddha's scriptural (verbal) teachings divided according to a textual point of view -- namely, (1) expositions on themes of practice, (2) melodic verses, (3) revelatory accounts, (4) metered verses, (5) special verses ... (more) |
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twelve stimulators of cognition
Tib: skye-mched bcu-gnyis Skt: dvadasha ayatana The twelve classes of nonstatic phenomena that serve as focal and dominating conditions for the six types of cognition -- namely, (1) sights, (2) eye sensors, (3) sounds, (4) ear sensors, (5) smells, (6) nose sensors, (7) tastes, (8) tongu ... (more) |
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| Two Buddha-Bodies | |
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Two Corpuses of a Buddha
Tib: sku-gnyis (1) A Corpus of Forms (Rupakaya) and (2) Corpus Encompassing Everything (Dharmakaya) of a Buddha. |
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two forces
Tib: stobs-gnyis The two forces to enhance joyful perseverance explained by Shantideva: naturally accepting and taking control. |
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two sets of action for training, which are helpful for maintaining this (safe) direction
Tib: skyabs-'gro bslabs-bya |
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two truths
Tib: bden-pa gnyis (1) In Hinayana, two types of validly knowable phenomena into which all existent phenomena can be divided: superficially true and deepest true phenomena. (2) In Gelug Mahayana, two true facts that can be validly known about any existent ph ... (more) |
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| ultimate |