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Found 3283

Term Translation of Term / Title
truly existing
truth, apparent
truth, conventional
truth, deepest
truth, relative
truth, superficial
truth, surface
truth, ultimate
truths, two
Tsar Tradition
Tib: Tshar-lugs
Tselpa Kagyu
Tib: Tshal-pa bKa’-brgyud
tsog
Tib: tshogs

(1) Equivalent to "ceremonial round of offering a ritual feast." (2) The food offerings presented at a ceremonial round of offering a ritual feast.
tsogshay
Tib: tshogs-bshad
Tulku (reincarnate lama)
Tib: sprul-sku
tummo
Tib: gtum-mo
tutor
twelve characteristics of observed practice
Tib: sbyangs-pa'i yon-tan
Skt: dhutaguna
twelve links of dependent arising
Tib: rten-'brel yan-lag bcu-gnyis

The twelve-part mechanism whereby the existence of all samsaric phenomena, especially those of future rebirth, are established by reliance on unawareness: (1) unawareness, (2) affecting impulses, (3) loaded consciousness, (4) nameable ment ... (more)
twelve scriptural categories
Tib: gsung-rab yan-lag bcu-gnyis

The twelve classes of Buddha's scriptural (verbal) teachings divided according to a textual point of view -- namely, (1) expositions on themes of practice, (2) melodic verses, (3) revelatory accounts, (4) metered verses, (5) special verses ... (more)
twelve stimulators of cognition
Tib: skye-mched bcu-gnyis
Skt: dvadasha ayatana

The twelve classes of nonstatic phenomena that serve as focal and dominating conditions for the six types of cognition -- namely, (1) sights, (2) eye sensors, (3) sounds, (4) ear sensors, (5) smells, (6) nose sensors, (7) tastes, (8) tongu ... (more)
Two Buddha-Bodies
Two Corpuses of a Buddha
Tib: sku-gnyis

(1) A Corpus of Forms (Rupakaya) and (2) Corpus Encompassing Everything (Dharmakaya) of a Buddha.
two forces
Tib: stobs-gnyis

The two forces to enhance joyful perseverance explained by Shantideva: naturally accepting and taking control.
two sets of action for training, which are helpful for maintaining this (safe) direction
Tib: skyabs-'gro bslabs-bya
two truths
Tib: bden-pa gnyis

(1) In Hinayana, two types of validly knowable phenomena into which all existent phenomena can be divided: superficially true and deepest true phenomena. (2) In Gelug Mahayana, two true facts that can be validly known about any existent ph ... (more)
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