Term | Translation of Term / Title |
exist dualistically | |
existence established as true | |
existence established by self-nature
Tib: rang-bzhin-gyis grub-pa Existence of something established or proven by the fact that the referent object of the imputation of it can be found upon searching for it. For example, the existence of a table established or proven by the fact that when one searches fo ... (more) |
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existence established by something’s own essential nature
Tib: rang-gi ngo-bos grub-pa |
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existence established from something’s own side
Tib: rang-gi ngos-nas grub-pa |
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existence, inherent | |
existence, true | |
existent
Validly knowable. |
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existent phenomenon | |
existents
Tib: yod-pa Validly knowable phenomena. |
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existing | |
experience | |
expiation ritual
Tib: phyir-'chos |
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explanation lineage
Tib: bshad-brgyud |
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explanatory tantra
Tib: bshad-rgyud |
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explications, decisive | |
explicit apprehension
Tib: dngos-su rtogs-pa In the Gelug system, apprehension of a cognitive object in which a cognitive appearance (mental hologram) of the involved object of the cognition arises. Compare: implicit apprehension. |
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explicit cognition | |
explicit suggestive meaning
Tib: drang-don Skt: neyartha One of the six alternative meanings. When an expression in a root tantra text has two dissimilar meanings, the literal, evident, or face value meaning of the expression. It suggests or leads one on to the second meaning (the implicit sugge ... (more) |
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explicitly preclude
Tib: dngos-su bcad-pa |
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expositions on themes of practice | |
extensive behavior | |
extensive bodhisattva practices | |
external object | |
external phenomenon
Tib: phyi-don Skt: bahyartha A nonstatic phenomenon that arises from a natal source different from the natal source of the consciousness that cognizes it -- namely, from a natal source that is not connected with the mental continuum of the individual who cognizes it. |